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- Office of Navajo Economic Opportunity (U.S.). 1972?. The Navajo homemaker cook book. [Window Rock, Ariz.?] : Office of Navajo Economic Opportunity, [1972?] ll9 p. : chiefly ill.
- O'Dea, J.A. 1994June. Food habits, body image and self-esteem of adolescent girls from disadvantaged and nondisadvantaged backgrounds. Australian Journal of Nutrition and Dietetics 51(2): 74-78.
Ogbeide, O. 1974February. Nutritional hazards of food taboos and preferences in Mid-West Nigeria. The American Journal of Clinical Nutrition 27: 213-216.
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- Abstract: A nutritional study, conducted in a dry season cattle camp of the Dinka tribe in southern Sudan, assessed food habits, infant and child feeding practices, cooking methods, foods grown and purchased, and seasonal availability of traditional foods. Milk and sorghum supplemented by meat are the main items of the Dinka diet. In sufficient quantities, these items provide all needed nutrients; dietary inadequacies (especially in energy) result when these foods are in short supply. High infant and child mortality result from infectious disease, malaria, malnutrition, and poor sanitation and hygiene. Men and women eat separately, and children are given priority when the milk supply is limited. Children are breastfed until 2-3 years of age, augmented by cow's milk from 9-12 months; solid food (porridge) is introduced at 1 year. After 3 years of age, children eat only 2 meals a day (morning and evening) as do adults. Purchased foods include onions, oil, salt, fish, and meat. (nm)
- Okere, L.C. (Linus Chukwuemeka. 1938. The anthropology of food in rural Igboland, Nigeria: socioeconomic and cultural aspects of food and food habit in rural Igboland/L.C. Okere. PhD Thesis from State University of New York at Buffalo.
- O'Meara, Walter. 1962. The Last Portage. Houghton-Mifflin Co., Boston, Mass.
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- Oniang'o, R.K., A. Komokoti. 1999Feb. Food habits in Kenya: the effects of change and attendant methodological problems. Appetite 32(1): 93-96
- Kenya, as a developing country, is in a process of_ transition between traditional and modern lifestyles._ The population is dispersed by different ethnic,_ ecological and economical backgrounds. There are_ different food habits within the country and the_ traditions are influenced in different ways by modern_ influences, e.g. the media. The difficulties of studying_ food habits in such situations are described, and also_ the chances for nutrition studies.
- Onuoha, Geoffrey B.L. 1982. The changing scene of food habits and beliefs among the Mbaise people of Nigeria. Ecology of Food and Nutrition 11(2): 245-250.
- Extract: A rural Nigeria ethnic group, whose people practice certain food prohibitions, was selected for a survey of current food habits and beliefs. The traditions of the 5 selected communities were found to prohibit certain food items on different scales among different communities. Although these prohibitions have become a part of the people's tradition, they were originally based on superstitions. With recent economic, social and educational improvements in the communities, the younger generations (unlike the older ones) gradually are changing their attitudes toward such food prohibitions.
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- Orr, Lord John Boyd. 1958. The Wonderful World of Food. Garden City Books, Garden City, New York, pp. 69.
Orr, J.B. 1959. Feast and Famine. The Wonderful World of Food. Rathbone Books, London.
- Orr, John Boyd and David Lubbock. 1965. The White Man's Dilemma. Unwin Books, George Allen and Unwin, Ltd., London, Barnes and Noble, Inc., New York, pp. 95.
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- O'Sullivan, T., B. Dutton, P. Rayner. 1994. Studying the MEdia. Arnold, London.
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Updated: Tuesday, October 13, 2009. |